Depicting this sense of "Universal Being", Emerson states, "The aspect of nature is devout. Obviously, he devotes his life to it, in what we learn from Walden. Emerson writes of nature in "Spirit" as "the organ through which the universal spirit speaks to the individual, and strives to lead back the individual to it.
Idealism makes God an integral element in our understanding of nature, and provides a comprehensively inclusive view: Who can set bounds to the possibilities of man. The same landscape viewed in different weather and seasons is seen as if for the first time.
By the mutual action of [the eye's] structure and of the laws of light, perspective is produced, which integrates every mass of objects, of what character soever, into a well colored and shaded globe, so that where the particular objects are mean and unaffecting, the landscape which they compose, is round and symmetrical.
In various ways in Nature, Emerson appears to suggest that the natural world does, in fact, exist separately from spirit.
I seem to partake its rapid transformations: Although Understanding is essential for the perception of material laws and in its application promotes a progressively broader vision, it does not by itself lead man to God.
Nature offers perpetual youth and joy, and counteracts whatever misfortune befalls an individual. Herder blurred the lines between religious texts and humanly-produced poetry, casting doubt on the authority of the Bible, but also suggesting that texts with equal authority could still be written.
It eventually became an essential influence for Thoreau's later writings, including his seminal Walden. Thoreau continues the same idea in "The Pond in Winter": Piety towards nature was also a main theme of William Wordsworth, whose poetry was in vogue in America in the s.
Emerson writes, The world is emblematic. Emerson clearly depicts that everything must be spiritual and moral, in which there should be goodness between nature and humans.
So intimate is this Unity, that, it is easily seen, it lies under the undermost garment of nature, and betrays its source in universal Spirit. Because words and conscious actions are uniquely human attributes, Emerson holds humanity up as the pinnacle of nature, "incomparably the richest informations of the power and order that lie at the heart of things.
This unity is referred to as the Oversoul elsewhere in Emerson's writings. In "Idealism," Emerson stresses the advantages of the ideal theory of nature the approach to nature as a projection by God onto the human mind rather than as a concrete reality.
The one condition coupled to the gift of truth is its use.
Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs. Influence on other movements[ edit ].
Emerson, while endorsing a similar type of philosophy of nature, seems more stringent in his ideas of nature and less stringent in his actual communion with nature. Henry David Thoreau In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavat Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions.
Whence is it and Whereto?. Indeed, although Transcendentalism is sometimes perceived as a simple celebration of nature, the relationship that Emerson and other Transcendentalists suggested was considerably more complex.
In Chapter I, Emerson describes nature's elevation of man's mood, and the particular sympathy with and joy in nature that man feels. As treacherous and cruel that Nature's justice can be, Mother Nature simultaneously rejuvenates the soul, and both Emerson and Thoreau believed that emotional and spiritual rebirth was an important tool of Nature's glory.
Indeed, although Transcendentalism is sometimes perceived as a simple celebration of nature, the relationship that Emerson and other Transcendentalists suggested was considerably more complex. In Chapter I, Emerson describes nature's elevation of man's mood, and the particular sympathy with and joy in nature that man feels.
Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Waldo Emerson.
Other important transcendentalists were Henry David Thoreau, Margaret Fuller, Amos Bronson Alcott, Frederic Henry Hedge, and Theodore Parker. Transcendentalism is a philosophical movement that developed in the late s and s in the eastern United States.
   It arose as a reaction to protest against the general state of intellectualism and spirituality at the time. . Nature by Emerson Transcendentalism Transcendentalists believed believed in individuality, self-reliance, idealism, confidence, intuition, simplicity, spirituality, living in the moment, civil disobedience, and the importance of nature.Transcendentalism and nature